According to Buddhist cosmology, there are ten spiritual realms that become ten different mental states, subjecting the mind to certain feelings. That is, certain aspects prevail at all times.
Buddhists teach that the ten spiritual realms are not the same, four of them are considered higher and six lower states. Higher states are characterized by the prevalence of voluntary research, a desire for discovery and self-improvement.
- In the case of the lower states.
- What predominates is a reaction to the outside world.
- They are moods in which existence is totally influenced by the environment.
- Not leading to evolution.
- But to suffering.
- Let’s see what the ten spiritual realms are.
“Train hard to achieve peace. ” -Dhammapada-
Also known as the “voice-listening” state. It corresponds to those who observe reality, want to know more and are open to the discovery and understanding of the truth.
However, this higher state depends on the outside. People in this state seek the truth through what their senses capture or what others say.
This is the second of the ten spiritual realms and is known as “those who are awake to the cause. “
This means greater autonomy. Through their own observation, effort and meditation, people can realize why?Things, in other words, they understand the law of cause and effect and how it materializes.
The word Bodhisattva refers to the mental state in which enlightenment is achieved, mainly through compassion and altruism.
Those in this state feel a real desire to free others from suffering and bring them to enlightenment. In this state, giving and helping are sources of happiness and peace.
Buddhahood, or Buddhahood, is the highest of the ten spiritual realms; it is also the highest degree of nobility and one that identifies those who have achieved a true awakening.
Buddhahood is a state of absolute inner peace that cannot be altered by any external circumstance and is characterized by unlimited wisdom and compassion.
Hell is the lowest state of the ten spiritual realms; it is a state of mind in which there is an absolute lack of freedom.
In some cases it has to do with being totally overwhelmed by the suffering that binds us, in other cases it is associated with the hatred and destructive feelings that trap and suffocate those who live them.
In the field of hunger prevail unsatisfied desires, which is somewhat redundant, if there is desire is that there is no satisfaction, so whoever wishes is doomed to fail
“Hunger,” in a symbolic sense, makes people unhappy and behave vorphebly. If you can transform desires creatively, there is a desire to be better.
What characterizes the state of animality is the achievement of immediate and irrational satisfaction. What dominates in this state is instinct or impulse, not reason or heart.
Animals are afraid of the powerful and abuse the weak, they also give the impression that life is a struggle for survival, without addressing it as a space of growth, if animality evolves it becomes loyalty and generosity.
Also called the Kingdom of Asuras, its main feature is competitiveness. In anger, there is a tendency to compare with others, always with the desire or intention to be better than them.
Those in this state are arrogant to the weakest and most flattering to the most powerful, in this case people may have a certain degree of awareness, but they use it only for the purpose of achieving selfish goals, if it evolves, it leads to autonomy.
People in this state have the ability to reason, so they can differentiate between good and evil.
In addition, they also exercise control over their behavior. Passion for abstract ideals and vulnerability to negativity characterize this state. They also have the potential to move to a higher state.
“Heavenly beings?” It’s another name for people in this state. The pleasure and joy of satisfying desires and getting what you want is what defines this state. However, this happiness is temporary.
Happiness differs from enlightenment precisely because it is temporary, it depends on external and uncontrollable circumstances. There are no negative emotions, but it’s also temporary.
These ten spiritual realms are not arranged in a one-dimensional continuous line, that is, you do not move from one state to another linearly, it is possible to move forward and backward, although one of them usually prevails in each person. .