Jiddu Krishnamurti is considered one of the most important spiritual leaders of the 20th century and before he came of age, the Theosofic Society chose him to transmit his wisdom to the world.
He was trained for this in an organization called Order of the East Star, which he would eventually lead.
- Although trained in this order for twenty years.
- Krishnamurti rejected his title and embarked on a personal psychic expedition.
- Spending the rest of his life traveling the world.
- Giving lectures on the urgent need for global change.
He was not part of any religious group and his work aimed to explain why it is important to get rid of fears, anxiety, jealousy, pain and anger.
At the end of his life, he left a great legacy in the form of speeches, literature, interviews, letters and publications. To be sure, Jiddu Krishnamurti was one of the most influential spiritual leaders in recent history.
Jiddu Krishnamurti was born into a family of Hindu Brahmins in a small village in southern India.
As a child he contracted several illnesses and part of his family began to consider him mentally unstable, some sources point out that he was abused by his father and some teachers.
At the age of 10, his mother and sister died, which has affected him deeply for a long time. However, little Krishnamurti found peace during his years in nature.
In 1909, he met Charles Webster Leadbeater, a so-called psychic who said he was impressed by the boy’s aura and it was there that the future guide of the world and humanity was proclaimed.
Under the protection of the Theosofic Society to which Webster belonged, he was educated in Adyar and later abroad, where he was adopted by another member of the organization, Dr. Annie Besant, who developed a deep affection for her and found a maternal figure.
In 1911, the organization created the Order of the East Star for its new teacher, Krishnamurti, that same year he was transferred to London, gave his first speech and published his first texts.
For the next three years, he traveled all over Europe surrounded by theophobic followers. After World War II, he toured the world during which he gave numerous sermons.
In 1922 she went to California, where she met one of the most influential people of her life: Rosalind Williams, whom she fell in love with and founded Happy Valley School, however, the relationship did not work and she ended. marry her best friend.
During this year, Krishnamurti experienced what he described as “a very intense spiritual awakening,” in which he experienced mystical union. His brother, who accompanied him during all these years of travel together, died a few years later, sick with tuberculosis.
After the death of his brother, Jiddu Krishnamurti lost faith in Theosophy, to the point that he could dissolve the organization, which generated much enmity among the organization’s supporters.
For the next 14 years, he devoted himself to traveling, speaking and writing. After this period, he returned to India in 1947 to tour conferences that brought together thousands of young intellectuals who followed him.
During the 1960s he tried certain approaches to psychology and scientists such as David Bohm, whose interest in metaphysics coincided with Krishnamurti’s ideas.
He has excluded from his life any idea of religion or political ideology, in the absolute belief that they are the factors that divide humanity.
His teachings transcended man-made belief systems, he did not want to represent the figure of a guru, and in his lectures he did not speak of traditions or schools of thought, but of his own knowledge of the human mind and his vision. of the sacred.
He assumed the challenges posed by psychologists and scientists
Jiddu Krishnamurti lived until he was 90, the age at which he died of pancreatic cancer, and his ashes spread throughout India, England and the United States, the three countries in which he had the greatest influence.
He founded several schools around the world and also created the Krishnamurti Foundation, which continues to operate and manage several schools. His followers continue to work in nonprofit organizations, under his name, transmitting his teachings.
The core of Krishnamurti’s teachings is reflected in his 1929 statement, in which he declared that “truth is a land without roads”.
He taught us that man cannot do it through any organization or belief, or by dogmas, priests, or rituals; philosophical knowledge also does not take us there, it can only be found by understanding and observing the content of our own mind.
Man has surrounded one another with symbols, ideas and beliefs; his burden dominates thought and therefore his daily life and relationships. We do not define ourselves well in the name and form of a superficial culture that we have traditionally acquired.
However, our essence is not on the surface, but on the liberation of consciousness, where freedom is also found.